By Pastor Rich Paradis
2 Peter 2:1-10a
Spirit as they wrote down the very words of God. But there were others; and God knows the difference. We can count on that!!
I.
Who
are these “false teachers”? 2 Peter 2:1-3
a.
We
don’t have to go beyond the first word (“But…) of chapter 2 to see that there
is a contrast being made. That contrast is one between the writer / teacher who
is “carried along” or “moved” by the Holy Spirit versus the false prophets of
old and teachers both then and now that are secretive, self-seeking, and greedy
toward those that would want to listen.
b.
The
Old Testament is full of examples of false prophets that sought to derail the
plans of God as they related to His people. A few examples would be 2 Kings
18:19, Isaiah 9:13-17, Jeremiah 5:31, 14:14, and 23:30-32. And as real as that
example was for the days of old, there is a new reality of false teachers that
have the same goal in mind. Verses 1-3
tell us something about them and their message.
i. The teachers
that are under examination in this section are:
1.
False
- That is; untrue.
2.
Secretive
– These teachers have a hidden agenda. Their plan is to sneak up on the
listener with “cleverly devised tales” according to 2 Peter 1:16. They are
“ambush killers”, like their leader (Satan) as mentioned in 1 Peter 5:8.
3.
Self-Seeking
– As we see in Vs. 2, they are following their sensuality. Many think that the
local situation amongst the readers was leadership that was teaching that our
“freedom” was license to practice immoral acts sexually outside of marriage.
That would seem to work later on in the next section where the sin of Sodom and
Gomorrah is under consideration.
4.
Greedy
– These teachers are in it for their own personal gain, not the maturing of
those that they are leading.
5.
Under
Judgment – Their fate was determined long ago, even though they may seem to
“get away with it” today.
ii. The teachings
that are under examination in this section are:
1.
Heretical
- Their teachings are heresy or not true when compared to the accurate
teachings. These teachings taught a direct lie about Christ. They taught that
somehow the atoning work of Christ was not true. The end of Vs. 1 is a very
difficult verse for the person that is trying to teach a limited atonement view
of Christ’s work at Calvary. There is no one in Scripture that gets a much
rougher judgment than the false prophet or teacher. This verse says that in
fact Christ “bought” even this group. That is not to say that the false teacher
is saved. But it is to say that Christ’s atoning work at Calvary included even
the false prophet / teacher. Christ’s atoning work is “sufficient” for all, but
“efficient” for those that will call upon the name of Lord in faith and be
saved.
2.
Destructive
– These teachings have breaking down in mind as compared to biblical teaching
which builds up. Anyone who would listen and attempt application of these
teachings would be in direct spiritual danger. In addition to those that would
listen being damaged, the goal of this teaching is that the “way of truth”
would be maligned or damaged.
II.
Do
we have precedent for God’s dealings with both the righteous and the
unrighteous? 2 Peter 2:4-8
a.
As
we begin the next section here, we are immediately going to see God’s “track
record” under examination before making the key point of the entire passage
later on. There are going to be 3 biblical accounts under consideration. They
are going to move from a cosmic example to a global example to one of a local
situation. We will see in these examples of God’s dealings with both the
righteous and the unrighteous.
i. God’s dealings
with the unrighteous:
1.
Fallen
Angels – Verse 4 offers the account
of Satan and the angels falling from heaven. Some think that the fall under
consideration is that described in Genesis 6. But Jude 6 would seem to move us
away from that explanation. In the original economy of God, evidently the
angels not only had responsibilities but also locations to work from. The
result of their fall is the reassignment of these angels until the final time
of judgment.
2.
The
Ancient World – Verse 5 tells of the
universal flood of Genesis 6 during the time of Noah and his family. An entire
generation died in that cataclysmic event.
3.
Evil
Cities – Verse 6 tells of the
destruction of the cities of Sodom and Gomorrah in Genesis 19 because of their
sins.
ii. God’s dealings
with the righteous:
1.
Noah
– Verse 5 tells us that even as the
judgment of God is falling on the entire earth, Noah and his wife, along with
his 3 sons and their wives were spared in an act of mercy by that same God.
2.
Lot
– Verses 7-8 tell us that even in
the midst of exacting justice on the evil cities of Sodom and Gomorrah, God
spared Lot, even referring to him as “righteous”. When we read of Lot’s
adventures in the Old Testament, we are hardly impressed with his
righteousness. In fact, he comes off as both unrighteous and a coward. But here
we see something of the mercy of God being displayed in the life of Lot as He
helps him to escape before destroying the cities. He also refers to the
“righteousness” of Lot in terms of eternity instead of referring to the moments
of his life that we see in Scripture. Evidently, Lot must have suffering
intensely and daily within himself even as he failed and made some of the
sinful decisions that he made. The God of Lot (who is also our God!) can even
make differentiation between the righteousness and the unrighteousness of one
man and make the right decision!
III.
What
can God do? 2 Peter 2:9-10 and Application
a.
As
we get to these verses, we will see the underlying point and thought of the
entire passage that we have examined.
b.
The
thought is this: God can and will judge rightly when it comes to considering
the righteous and the unrighteous.
i. The virtuous
believer of 2 Peter 1:5-7 will be judged rightly and within the economy of God.
ii. The same is true
for the unrighteous false teacher of 2 Peter 2:1 and 10a. He will also be
judged rightly and within the economy of God.
iii. But the
judgments will be VERY DIFFERENT!!!
1.
Do
you ever find yourself wondering about the seeming non-judgment of those that
are doing great harm to the Kingdom of God? What does this passage offer as an
answer to that wondering?
2.
Do
you ever wonder if God notices your ongoing efforts to be guided by the Holy
Spirit and living of the “righteous” life before others around you? What does
this passage offer as an answer to that wondering?
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