Saturday, August 30, 2014

Ruth 4:13-22



“Love Wins! And So Do We!!”
By Pastor Rich Paradis
Ruth 4:13-22

We’ve made it! But not so fast. As in so many books of the Bible, the last few words have a powerful connection and impact going forward. Some might be led to believe that this genealogy as the conclusion is nothing more than a postscript on all that’s happened, but nothing could be further from the truth. The connection is made in these concluding verses to David and our Lord and Savior, Jesus Christ!


I.                 A  Marriage and a Baby    Ruth 4:13-17
a.      Sometimes when you are studying the Bible, there are sets of verses that cover a lot of time and sometimes less. As we get to this short portion of Scripture, let’s notice a few time measurements:
                                                    i.     Ruth 1:1-5 was a timeline of not shorter than 10 years.
                                                  ii.     Ruth 1:6-4:12 was a timeline of no more than 2-3 months.
                                                iii.     Ruth 4:13 is a timeline of at least 9 months.
b.     As we open Verse 13, we are given no details on the wedding, the reception or the honeymoon. Perhaps in this lack of detail we are given confirmation that the author of  this book, though unnamed, must be a man! But all humor aside, we now have the synopsis of the first year of marriage in this verse alone. Boaz and Ruth are married, and a son is born. It is noteworthy to see that the Lord is the One who enabled her to conceive. Remember that for the 10 years that she and Mahlon had been married, she had not had any children.
c.      Whether we are re-connecting with “the women” of Ruth 1:19 or not is unknown, but there does seem to be a difference in the groups as the Ruth 1:19 women are the “town women”, while the group currently being discussed are the “neighborhood women”. Whatever the case, we now hear again from a group of women in the community. The women of chapter 1 were speaking with a Naomi that was empty and bitter. But now, these women are talking with a Naomi that is full. Verse 14 shares the account of their meeting following the birth of a son to Boaz and Ruth. The women are quick to give glory to the One who had provided a redeemer for Naomi, the Lord Himself! But who is this redeemer? Is it Boaz? The Lord Himself? No, the redeemer that has been provided for Naomi is the baby! While they don’t know the magnitude of their own words as they pronounce blessing on the Lord and a desire for the baby’s fame in Israel, they are really saying a mouthful as we will see in a moment.
d.     Any woman who has enjoyed the news of a baby born to their children will understand Verse 15. For the grandmother especially, the birth of a grandchild is a “restorer of life” and a “sustainer in their old age”. A grandchild, to an older woman, is a blessing beyond compare. At a time when life may be settling out a bit, a grandchild introduces a new and exciting chapter to her life.
e.      Another recognition of the wonderful relationship that Naomi and Ruth had is noted as the verse continues. Ruth loves her! This baby is here and the implied desire for the boy to have a meaningful relationship with Naomi is an important part of the story. In fact, in light of the incredible emphasis that is put on males in the Old Testament, the statement regarding Ruth’s worth as that of “7 sons” is amazing. For those of you interested in numerology, note the “7” in relation to sons. Seven is the number of completion and perfection. What a huge compliment to Ruth and her relationship to this new grandma!
f.      The story continues to unfold in Verse 16 with Naomi taking the child and laying him in her lap. The word “nurse” here means guardian or caregiver. Naomi will have an important role in raising and caring for this little on going forward. Can you imagine the incredible sense of gratitude and reflection that must have been going on in the mind and heart of Naomi as she held this little boy in her lap and remembered all that had happened in her life up to this point?
g.     The importance of this connection and the provision of God toward this once empty one are emphasized in Verse 17. In a strange happening, the women of the neighborhood name the child of Ruth and Boaz.  Again noting the importance of this grandson to Naomi and the provision of God to her (as well as Boaz and Ruth!), the women note that “a son has been born to Naomi!”
h.     His name would be Obed. The name is not only beautiful, but fitting, in that it means “servant”. This little one, Obed, would serve the parents as a great blessing, his grandmother as a blessing and reminder of God’s provision to her, the family in that he is of the line of Judah, and the nation of Israel as will be noted in his connection to King David in the next verses.
i.       And “Oh, Yeah”. This little one will serve us in that he will be in the direct line to our Lord and Savior, Jesus Christ!!!

II.               A Connection Worth Noticing    Ruth 4:18-22
a.      With the completion of the “story”, we are now left to consider a genealogy that completes the book for us. Genealogies are interesting things in the Bible and play different roles depending on their placement and their need to the greater story being shared at the time. Sometimes genealogies are complete in that they offer chronologically and unbroken connections between generations. On the other hand, sometimes genealogies are incomplete, not to throw us off or to disrespect generations that are missing, but to simply note a line of people, their importance, and a connection to something that is very important going forward.
b.     The genealogy offered here is without question not complete. It does not take us back to Adam (Luke 3:23-38), or to David (Matthew 1:1-17) as the genealogies of Jesus do in the New Testament. But it does make a couple of connections that are critical going forward in the meta-narrative of Scripture. Verses 18-22 offer a genealogy that is noteworthy in a few ways:
                                                    i.     It is composed of 10 names. The first five cover a period from the entry into Egypt to the time of Moses. (Genesis 46 – Exodus 6) The second group of five names covers a period from early settlement in Canaan to the closing period of the judges.
                                                  ii.     While incomplete, it is authenticated by the fact that no Jewish writer would create an ancestry for David that included a Moabitess without a valid basis.
                                                iii.     It begins with Perez, the son of Tamar, who is the founder of a family of Judah that was name for him.(the Perezites). Both Elimelech and Boaz belonged to this family. With the naming of Boaz, the rest of the genealogy falls into place. Neither Mahlon or Elimelech are mentioned in this genealogy as the “legal” fathers of Obed. Instead Boaz, his “natural” father is listed.
                                                iv.     The connection to David is contained in the genealogy. Obed is the father of Jesse, and Jesse is the father of David.
                                                  v.     And as we consider the genealogy of Matthew 1:1-17, we are connected to most wonderful of truths. This story, with all of its twists and turns, has been the stage for the birth of a baby that is not only connected to David, but to our Lord Jesus Christ!

III.             An Application For All Of Us
a.      What a story! We have visited both despair and incredible triumph in just 4 chapters. What are some of the things that must be remembered as we complete our time in the book of Ruth?
                                                    i.     The providence of God (noted in the famine, deaths, Ruth’s choice of Boaz’s field to glean, his attraction to her, etc.)
                                                  ii.     The reality of God’s presence even when unseen.
                                                iii.     The idea of redemption that will again and best be demonstrated in Jesus Christ.
                                                iv.     The fact of covenant loyalty and its reward. (i.e. 1:8, 2:20, and 3:10)
                                                  v.     God’s sovereignty.



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